The Value-levels-democracy• • • •The value-stepped reflection-system-theory of Four-segmentation!The transformation of the democracy into a value-stepped four-chamber parliament!The executive and legislative and also the institutional and structural segmentation of the systeminto the four systemically relevant areas of economy, politics, culture and fundamental values,whereby they to be brought to a pertinent and full-democratic treatment!The constructive, inner synthesis of direct and parliamentary democracy!The fundamental renewal of the societal conditions of communication and participationtowards a full-communicative and thus full-democratic society!The philosophically deduced, competent action- and system-theoretical, constructive-peaceful-renewingintegral political and social system of the power unbundling horizontal authority!The rapid advancement of the democracy itself towards an integral democracy!•Developed by Prof. Dr. Johannes Heinrichs!
Today we have many overall systemic negative developments, such as the destruction of the environment, the nature and of the climate, the increasingsocial inequity and inequality, the overall systemic domination and power of design of the economy and money and as a direct result, the cutback ofthe democracy and the cutback of the universal human rights and fundamental values and not least, the increasing political and societal resurgenceof the nationalism, authoritarianism and totalitarianism.And that these negative developments can even be created in this way and can progress unhindered as well demonstrate that these negativedevelopments are system-related. It demonstrate the systemic dysfunctionalities as well as the structural deficiencies of the overall societal conditionsof communication and participation of the existing democratic systems.The necessity for the fundamental renewal of the overall systemic conditions!And that also means that an only change of policy is no longer possible or has no longer sustainable existence, as the examples of Argentina andespecially of Ecuador show. Because the structural design of the system and its legal manifestation do not more allow necessary changes,such as by the neoliberal global free trade agreements anchored in international law, which only serve the interests of the economy and which pursuethe goal of the establishment of a neoliberal economic constitution, from which all systemic and social issues are to be regulated and determinedand which are the expression of the social Darwinist ideology of the libertarianism, the ideology of self-ownership and the negative freedom of actionas the guiding standard, that is to say, an action freed from all internal and external constraints, requirements, guidelines and necessities, but which inpractice means an irresponsible understanding of freedom and therefore can only produce negative developments - Because freedom and responsibi-lity belong together and condition to each other, without responsibility no freedom, that is a spiritual or an universal law! - and which in practice atbest means only a libertarian democracy, so the partial to total abolition or restriction of the state, which means a preferably complete privatization ofthe entire state and community, as one could survey especially in Chile, and by the way, of course, has failed, and can survey increasingly also in Israeland the UK as well as, of course, in the USA.Even only a tinkering with democratic instruments, such as the sole direct democracy only as referendums or the so-called “citizen councils”,or reforms alone, such as the basic income, do not effect sustainable solutions. Because reforms have, because of the nature of reforms,basically always a system-preserving character. And especially the basic income means in practice at long last nothing else than the preservationof the existing neoliberal system. Because if one considered the basic income objectively as well as multidimensionally and, above all, overall systemic,one really stumble over the fact that a basic income literally enforces a capitalist economic system including the overconsumption due to the needfor financing.That is why it needs a fundamental renewal of the overall systemic conditions! And the Value-levels-democracy ensures this necessary fundamentalrenewal of the conditions! Its has recognized these dysfunctionalities and deficiencies and fix them and learned from the mistakes of the past!The Value-levels-democracy is based on the value-stepped reflection-system-theory of Four-segmentation and means in practice the transformationof the democracy into a value-stepped four-chamber parliament, into4. a fundamental values parliament (with the areas: world view, ethic, fundamental values, human rights, morality, spirituality, religion, value-axioms and rites),3. a culture parliament (with the areas: education, science, media, art, cultural and identity affairs, the fair coexistence of the different cultures, society and language),2. a politics parliament (with the areas: territory, ground and land, traffic, homeland and foreign security, home and foreign affairs, tax and financial policy, social and welfare policy, law and constitution),1. an economic parliament (with the areas: consumption, production, trade, economic and monetary system, the economic interaction with each other),which are elected separated from each other and which are, after a priority regulation, autonomous in their responsibilities.Priority regulation means that e.g. officially accepted fundamental values (expressed in democratically legitimized laws) are above economic interests,if these economic interests should undermine these fundamental values. And this priority regulation results from the value-stepping of the interper-sonal reflection and communication of the human.Due to the one-dimensional institutional and mono-structural design of today’s democracy systems, today’s parties are all-responsible parties and thuspower cartels, which bundle all political and societal topics power politics and in a very unobjective way. And due to the monarchical leadership andparty discipline, leads this automatically to an unobjective and as a result, to an incompetent and uncomminicative and above all many times to anideological treatment of many topics. Because of that, today's parties are not a problem solver, but problem causer and thus themselves a part of thetotal problem. But through this differentiation of the system, today's unobjective major parties will be replaced by area-specific subject and thematicparties, such as economic and ethic and tax and foreign affairs and law and constitution parties and parties for digital and climate issues.The ministries are placed under the direct control of the responsible parliaments, something that is missing today. This leads to a permanent, honest,factual and pertinent communication structure between the legislative branch (parliaments) and the government executive (ministries).The respective ministries resulting from the four parliaments are headed by their own heads of government. That means in practice a total of 4 headsof government. In this way, governance becomes collegial rather than monarchical, which has a promoting effect on the community stability, integrityand mutual control.As a result, the dysfunctional monarchical leadership of today’s democracy systems will be replaced by collegial and factual communication structures.This in turn leads to a power unbundling and to a prevention of negative power structures.And that promotes in decision-makings on inter-parliamentary topics, a constructive and substantive argumentation, the recognition of the trueand the right one and provides the necessary transparency in information exchange and representation of interests, such as Lobbying.In summary, that means the executive and legislative and also the institutional und structural segmentation of the system into the four systemicallyrelevant areas of economy, politics, culture and fundamental values, whereby they to be brought to a pertinent and full-democratic treatmentand that for the first time in the history of the world. The overcoming of the sole and thereby leveling principle of majority rule = decision making through communication and advice!The fundamental further development and renewal thus exists in the area-specific and pertinent election options! And that, in turn, means in practice:each area-specific election becomes both, an election of a person of my trust and an election of factual topics!An example: Today one can only vote once to a single one party, but in terms of content it stands for everything and therefore also for nothing specificand exact. But if I want to elect the ecological policy of the Green Party, but do not consider their socio-cultural and European policy practicable, or if Iagree with the socio-political ideas of the Left Party, but not with their economic-political and foreign policy, then my vote is also away and assigned forthis systemically relevant areas and then to a party whose cultural and European or economic and foreign policy I do not want to support. In the Four-segmentation, on the other hand, there is the possibility of being able to give my vote extra, specifically and pertinent for these subject areas as well.And exactly these area-specific and pertinent election options means in practice the constructive, inner synthesis - and not only just a mix! - of directand parliamentary democracy as well as especially the fundamental renewal of the societal conditions of communication and participation towardsa full-communicative and thus full-democratic society, in which the pluralistic will of the people is fully heard and comes into its own. And with that the Value-levels-democracy answers the questions: Under which conditions of communication can societal debates be conducted?Who is to speak, and how can the messages be well-ordered, correlated and effectively implemented? How can people negotiate the solutionsobjectively and peacefully, possibly with understanding and trust? And in which all persons, and that means really all, can have their say?One thinks that is a question of personal decency and peacefulness. But this view is naive and wrong!Because it is precisely in the systemic that the right institutional structures are needed in order to be able to produce and guaranteethe greatest possible communication and the best possible decision-making conditions!And the Four-segmentation produces these necessary systemic communication and decision-making conditions and secures them legally.These systemic communication structures guarantee a rule-free discourse and prevent speech and thought prohibitions.More democracy by differentiation = diversity against the simplicity!What would it mean, if several economic systems or parties, with their different concepts of economic activity, stood for election in a truly democraticdecision-making process?Current alternatives, such as the "solidarity economy" and the "post-growth economy", in which much right is formulated, also considers, like today'scapitalism, an economic system with an unique position.This raises the question whether, because of this, are not also fundamentally in the negative dominant and undemocratic developments inevitable,as we already know from the present capitalism?Likewise, these alternative economic concepts like to consider themselves as complete, overall social systems. But this is factually wrong, becausea social system is fundamentally more complex and multi-dimensional and can not be considered and renewed solely by the economy.It is an existential misunderstanding to believe that the social whole can only be regulated and satisfied by the economy. This fact takes the Four-segmentation into account by the further differentiation into the system areas of politics, culture and fundamental values.This one-dimensional thinking, based only on the economy, is also called economism.But through the sub-parliament “economy”, the legal and structural conditions for a real economic democracy are created for the first time.This creates the necessary systemic and institutional as well as the legal and constitutional structures, which becoming necessary systemic renewals,such as another economic or monetary system, actually make possible and establish peacefully and constructively in a democratic way.And this is i.a. for the mastery of the climate change absolutely necessary, because with the existing economic system, the neoliberalism,the climate change can not be mastered!And because the economic parliament has to take into account the value preferences of the higher-ranking parliaments, such as from thefundamental values parliament, it automatically leads to a community serving and not dominating economy, as in today's reality.But, the economy is an existential part of the whole organism! For this reason, it must also be ensured that necessary, correct and justified economicdata for the overall practicability must also be taken into account in reverse order. These necessary feedbacks are by the value-stepped autonomy ofthe individual sub-parliaments, then by second and third readings legally established and guaranteed.And by the realization of a fundamental values parliament exists for the first time the possibility to be able to form the social coexistenceof fundamental values as well as e.g. to be able to develop and establish new ethical principles, such as: access to drinking water is a human right orthe right to an analog life, in a societal peaceful-democratic process.While the realization of a culture parliament for the first time offers e.g. the possibility of objectively negotiating a fair coexistence of the differentpeoples and cultures at the system-institutional level. This is especially important in migration trends and multi-ethnic states.And this issue can only be solved on the systemic level, because the failure of the multiculturalism has revealed that the issues related to culturalidentity can not be let to the private life alone, but the need is shown that a fair coexistence of the different cultures must be treated above all on thesystemic or system-institutional level. Because the multiculturalism means in practice nothing else than the equalization and thus the leveling andrelativization of the different cultures as well as the associated identities. But cultures always go into the anthropological, because they are anexpression of the universal sociality of the human and therefore have a systemically important meaning! And a disregard for this, like i.a. through themulticulturalism practiced to date in Europe and also in the USA, inevitably leads to exclusion, isolation, resistance and radicalization in the host orhomeland and native cultures, as in the guest or immigrant cultures, as well as to parallel societies, as can be seen very clearly especially in the USA.But the current democracies are unable to grasp cultures as systemically relevant at the system-institutional level and therefore also not treat subject-related in a democratic process, as the reality proves.Even a separate ministry can not provide the necessary remedy here, because it is always just an executive organ of the current governing party lineand ideology, such as i.a. the example Sweden shows.But through the sub-parliaments culture and fundamental values, the possibilities are created for the first time on the system-institutional level,freed from party political discipline, by the various subject and thematic parties eclectic from a broad knowledge framework, subject-competentand differentiated the issues and problems that always accompany with different cultures, and which are simply negated by the multiculturalism,to be able to negotiate and solve to a fair coexistence.Through this value-stepped institutional differentiation of the system areas into independent sub-parliaments, an objective communication andcooperation is virtually enforced.And because of this 1. constructive, workable and sustainable total solutions such as for this issue can be developed and 2. antidemocraticextremism developments can not develop any more. Furthermore, this prevent the enforcement of false and ideological, such as the multiculturalism,as well as political and societal irrationalities, radicalisms and irresponsibilities.Also, a culture parliament can guarantee the freedom and the independence of the science, the art and the press in a peaceful-democratic process.The Value-levels-democracy or the Four-segmentation thus creates and guarantees through this differentiation of the system the necessarysystemic realization structures for to make necessary innovations, such as a new economic or monetary system or the legal establishing of newhuman rights, constructively, peacefully and democratically possible.This differentiation creates also the legal and systemic framework conditions for bringing the whole area of the digitization as well as the handlingof our data into the necessary democratic treatment and control.Because this differentiation of the system into the four sub-parliaments and resulting diverse area-specific and thematic parties guarantees a multitudeof topics on system-institutional and system-structural level, whereby they are automatically brought into a societal, political and democratic process.While today, alternatives are only mediated through non-systemic institutional frameworks, mainly through NGOs. But because NGOs or foundationsand associations are non-systemic institutions, they rarely can not develop the strength and certainly not form the necessary structures that can bringan automatically societal discussion, which is why many good and right contents outside of a wide perception silt up. And above all, therefore necessarynew topics and contents can not be brought into a direct political process and thus into a democratic treatment, but what in the Value-levels-democracy,as described, precisely because of the four sub-parliaments with their resulting area-specific subject and thematic parties is automatically guaranteed.In summary, this institutional and structural differentiation of the system creates and guarantees a permanent factual and especially an effectivepertinent communication between politics and civil society, and that system-structurally and legally secured.And that means in practice the ending of today's intellectual, political, communicative and emotional impotence and incapacitation of the civil society.In addition, this promotes the knowledge that diversity is fundamentally necessary as an essential prerequisite for any form of further development.And that means a fundamental paradigm change in sight, thought and action and a departure from the unsuitability of today's monocultural system.The deep inside of the human, the ability to self-reflection and self-determination!Almost all current alternative social models or political concepts, such as the sole grassroots democracy or the community, regionalization andgrassroots ideas as well as the newly emerging fashion flow of the hitherto failed "Council Republic", are based on an idealized image of the humanand which can only work if the people actually correspond with this idealized image, but what they do not do in the reality, because the people arein their whole inner not all the same. The approach the people then with all possible measures to develop, to transform or even want to reeducatenecessarily to this "ideal", not only philosophically has something totalitarian. Above all, however, these attempts fail in practice at the plurality of theoverall society as well as at the autonomy and self-determination of the human. That means the consequence that one have to recognize, to acceptand to handle with the plurality of a society as well as with the autonomy and self-determination of the human. And this realistic handling succeedsthe system concept of the Four-segmentation on the basis of an universal reflection and action theory in a positive and constructive manner.The Four-segmentation is based on the reflection- and action-theory of social behavior developed by Heinrichs, which goes far beyond previous viewsof Georg Wilhelm Friedrich Hegel, Karl Marx, Talcott Parsons and Niklas Luhmann, by doing they understanding the institutions themselvesas products of interpersonal reflection and also in addition the explicit reflection, that is, the normatively determined thinking and acting by the system,as in Marx, also the implicit reflection, that is, the actual inner and self-determined thinking of the human ( Here a short explanation! >> ) , and thusthe necessary universal sociality of the human can capture and work with it. His epochal new discovery are the levels of reflection primarily betweenthe individuals, the interpersonal reflection and communication, the methodical self-development of people's inner reflective life into practical societalaction.Thus, the Four-segmentation puts with the principle of reflection discovered connection to the action-theory and then continuative to the system-theorythe human being in the center, without thereby following an idealized conception of the human and how it should to be, but on the basis of how it reallyis.Quite in contrast, as described, to many current alternative political and social systems, such as the sole direct or basic democracy.Because the alternative concept of the sole direct democracy only as referendums for example, so an “only from below”, fails in practice on the factthat even in small and manageable size units, even the majority of the participants for many reasons are not able to take over or want to all necessaryself-responsibilities, such as the necessary accumulation of knowledge, which is why in almost all grassroots projects hierarchical (power)structureswith e.g. spokespersons, organizers and also leaders to establish in a very natural way and which are then also simply just followed. A circumstance thatis often concealed by the advocates of the grassroots democracy. This shows that a sole direct or grassroots democracy, especially in a pluralisticmagnitude of social order, can not be practical, but at best will result in an oligarchy of the educated middle-class, because the people are in theirintellectual capabilities, in their inner levels of development as well as in their interests, special knowledge and motivations just not all the same.Another existential fallacy is the belief that alone the existence of the instrument of direct democracy or if one just let the people leads to that theywould then, so to speak, automatically decide for the right and the rational ones. But alone the examples of Switzerland, the Brexit and the US-Americanmunicipal codes, whose legally binding content may only be designed and changed in a completely grassroots democratic procedure, which isconstitutionally prescribed, regulated and thus even secured and which represents the so far grassroots democratic process of the world, have shownrepeatedly and especially in complex systemically relevant topics, and not just about a power line relocation or the privatization of communal housingspace, that this assumption is wrong. The direct democracy as only referendum has thus already proven its unsuitability for finding of the true and theright one. As well Switzerland, just like with the Brexit, shows that the majority of information within the respective initiatives consists of (ideological)propaganda garbage and from which the people again and again be manipulated in large numbers.And that appears that the assumption that the sole direct democracy as an instrument would, so to speak, automatically develop the people to beknowledgeable and reasonably decisive in the sense of the whole, is wrong and has been disproved by the limits of the reality of the human.Furthermore, a mere referendum democracy also means only simple yes-no votes and decisions and above all implies an one-sided deportation of theresponsibility to the individual. Because in today's democracies is the responsibility to solve problems professionally and reasonably based with theall-responsible parties, but for the reasons mentioned above this responsibility can not comply. And the individual, because of the shown, can do muchless justice to this responsibility than today's parties already can not.Also the new fashion flow of the so-called "citizen councils" chosen according to the random principle (lottery), which should also be understood as afinal-instance corrective, does not mean a practical and workable alternative. Because a lottery procedure basically means a compulsionand all practical experience to date has shown that a compulsion to deal with complex political or even systemic issues that do not correspond toone's own interests and one's own inner konwledge, can lead to a resistance to defense until to aggression, so to an excessive demand. And of course,the random principle / lottery can not produce and guarantee the necessary objectivity and competence and thus efficiency, but like the Four-segmen-tation with the resulting area-specific subject and thematic parties and the resulting area-specific and pertinent communication and election options.In addition, a lottery, even if it takes into account a representative cross-section of the population, allows only a very small group of people to participatedirectly. But societies consist of many different individuals, and groups or societies can evolve only as individuals evolve, because only the individualsdevelop further and resulting only then the societies. And individuals can evolve only through participation, but which is excluded by a lottery.Furthermore, the de facto disempowerment of the elected parliaments by the very small, undemocratically constituted citizen councils even means astep backwards in democracy! But above all, all previous citizen councils have shown that they can neither depict a representative cross-section of ourtoday's inhomogeneous and multi-pluralistic societies nor produce the necessary (overall) knowledge to be able to guarantee the finding of the true andthe right one!Nevertheless, a new system must guarantee the basic requirements for a true political participation of every citizen, but in its functioning it must notonly depend on it. The resulting absolute necessity also of a "from above" through representative structures takes into account the concept of theFour-segmentation in a constructive manner and, above all, in the pluralistic necessity. Because for the constructiveness and the functioning of astate system, there remains the fundamental necessity that knowledge, competence and expertise can think and act independently even in powerand leadership positions and that this also remains guaranteed. And through the differentiation and institutional concretization in the four system areasand the resulting different area-specific subject and thematic parties, the independent and responsible leadership of thinking, experience, knowledge,reason and good sense, expertise, competence and integrity on system-institutional and system-structural level is really promoted and supported.In order to this also ends today’s broad lack of objectivity and incompetence at the parliamentary and ministerial level.As well of this value-stepped institutional differentiation of the system areas into independent sub-parliaments, a necessary factual communicationand cooperation is virtually enforced at system-institutional level. And thus, as mentioned, constructive, workable and sustainable overall solutionscan be developed and anti-democratic extremism developments can not even arise. Furthermore, this can prevent the implementation of false andideological as well as political and societal irrationalities, radicalisms and irresponsibilities.In the Value-levels-democracy, power is not understood as per se negatively, but as a positive, shaping capable force. And in order to be ableto guarantee this, power is channeled positively precisely through these intelligent system-institutional and legal structures.In this way, the Value-levels-democracy also creates the necessary institutional and structural framework conditions for compliance with the universallaw for a positive and integral (further) development to assign the tasks and responsibilities only to the most suitable.The necessity for new systemic institutions and structures!The Four-segementation has recognized that institutions and structures have a significant influence on the socialization of the people.Through the one-dimensional institutional and mono-structural design of the existing democratic political systems, it promotes primarily negativethinking and acting, such as negative striving for power, abuse of power, egoism, conformism, irresponsibility and corruption and also ideologicalpower blocks.Thus, the present political systems inevitably cause the emergence of machiavellian power elites, because in the today’s systems only power groupscan determine and form the social whole. And this in turn leads to a consensus pressure in the so-called establishment and to the exclusion ofnecessary and justified criticism and thus to a de-democratization of the system.This relationships in turn promote the emergence of so-called karmic spaces, of which automatically only specific characters, personality structures,inner development levels and ways of thinking and acting are attracted, approved and promoted, whereby these negative developments are sustainablyconserved and which can best be explained with the (spiritual) meaning of the word: “Politics is a dirty business. But dirty businesses are only made bydirty people. Clean people do not do dirty businesses, because they can not do that from their own whole inner!”It is also about the necessary consideration of the factor of the reality of human in the forms of power hunger and power obsession, nepotism,corruption, cliques, ruthlessness, intriguing and hypocrisy, which the Four-segmentation has recognized, in contrast to all other political systems,and by their value-stepped differentiation of the system areas prevented. This automatically prevents also the emergence of system-determiningpower networks.Beyond that, as described, these contexts prevent, above all, an intellectual independence and individual responsibility on the population, which in turncan lead to forms of political, personal and individual dependence as well as to unreflective, unhealthy and wrong loyalties and personality cult.But through the multi-dimensional logical-systematic design by Four-segmentation based on this reflection- and action-theory, it promotes primarilypositive thinking, reason and good sense, expertise, integrity and the so-called “good will” of the people, a term used in the sociology, philosophy andspirituality, and also a real intellectual and emotional independence.The Four-segmentation really promotes the mental and emotional independence and self-reliance, intellectual autonomy and independence,and activates the awareness of not only being a politically active part of the whole, but actually of being a politically active part of the whole.And that, taken together, can bring about a positive socialization and further development of the human being.This results in the knowledge, that it is above all the public systemic institutions that can bring out the better in the human!This institutional differentiation in this Four-segmentation also means, that the system can communicate with the people and vice versa on all fourlevels of reflection, and that for the first time in the history of social systems!While today's democracies, due to their one-dimensional institutional and mono-structural design and the resulting overall systemic dominance of theeconomy, can communicate only at the lowest level of reflection, the subject-object level, based only on my own needs, views, interests, intentions andfreedoms, I treat the other instrumentally and thus only as an object.The Value-levels-democracy thus also lives up to the fact that the thinking and the consciousness of the people is meanwhile much more developedand differentiated and can not be satisfied only from the economic point of view or from a roughly worldview, like left-wing or conservative or ecolo-gical. Because the people are also increasingly responding to cultural, ethical and fundamental values topics as well as to specific factual issues. Andthe Value-levels-democracy establishes the necessary systemic structures of communication and realization so that this evolved thinking and awarenessof the people can be expressed in the systemic through a peaceful-democratic way. Because of these area- and subject-specific differentiations, thesocietal and systemic communication structures are created for the first time, which actually enable real and pertinent discussions between civil societyand politics and safeguard them on an ongoing basis.And with this, the parliament of this new style itself is representing the population and does not mean anymore an “only from above” of a divorced fromreality caste of politicians as to date, where the people have to fiercely fight again and again against mal-developments.For the good of the whole!The Value-levels-democracy not only eliminates our systemic and structural poverty, but also ends the existing patriarchal system, by doing by thesub-parliament “culture” a real societal emancipation of the woman becomes possible.This is where the reflection- and action-theory of social behavior comes in, by doing they understanding the universal sociality of the human andworking with them. Because the patriarchy comes from the universal sociality of the human, in fact from the male and the female, because nothingcan exist over millennia in the negative if it does not come from the universal sociality of the human.Furthermore, the Four-segmentation resolves another system-related maldevelopment!A society as a whole can be roughly divided into two orientations, in "left-wing" and in "conservative". Both are inner structurings of the humans,which making it extremely difficult to turn a left-wing into a conservative and vice versa. Both orientations contain, from universal consideration,fundamentally right things, but also fundamentally wrong things.But the existing political systems cause an inevitable stockbuilding and where, in principle, they collide irreconcilably, which in turn promotes ideologies,enemy stereotypes, dogmas, political blocks, prohibitions of thinking and speaking and culture struggles.But in the Value-levels-democracy become by the differentiation by the Four-segmentation these two inner structurings structurally automaticallycombined and factually related to each other.In this way, the universal right things of both orientations can be constructively worked out and established for the good of the whole. Because fromuniversal consideration both structurings belong together!!!Summary:The Four-segmentation or the Value-levels-democracy is competent action- and system-theoretical and up to now the only democracy modelthat is completely philosophically deduced.Its creates and guarantees the required framework conditions and real systemic realization structures so that our lived, everyday and pluralistic thinkingas well as the further development of the awareness of the people can actually construct and realize the social reality, and that in a peaceful-democraticway!It means a structural full-communicative and thus full-democratic system, in which the solutions to our existential problems can actually be negotiatedin a real overall societal discourse!Through the differentiation into the four system areas and the resulting area-specific subject and thematic parties, the Value-levels-democracy meansin practice a real constructive, inner synthesis of direct and parliamentary democracy and not only just a mix, such as the sole direct democracy as onlyreferendums and the citizen councils.The Four-segmentation creates the systemic communication and decision-making structures so that the sole majority principle can be overcomeand the true and the right one can be worked out. Because in today's democracies, only the sole majority principle applies, which enforces coalitionsand thereby in many issues compromises that, in turn, are often leveling in terms of content because of the unconditional need to adhere to thedifferent (party-)ideologies, so precisely not the true and the right one are worked out. These levelings are particularly evident i.a. in questions of themastery of the climate change. Because it now shows that the mastery of the climate change is also a systemic issue and in the development ofconcrete instruments the preservation of the existing system has the highest priority, which is why these instruments are so inadequate and designedin such a way that ultimately only the consumer has to bear all costs, by which the social inequality will be exacerbated and increased. - (Which in turnalso reveals that it always just does not work if one want to set the wolf can guard the sheep as well as that a misunderstood pragmatism can lead tofailure. Coherences and relationships that one can currently look at especially in Myanmar, Colombia, Tunisia and incipient also in Chile.) -The Value-levels-democracy, however, establishes and guarantees the necessary democratic governance and control options for radical ecologicalmeasures, and that with the necessary view and understanding for the whole. And through the value-stepped differentiation of the system,contemporaneously, like the economism, another existential misconception is prevented, the ecologism, the belief that the social whole can beregulated and satisfied only from the ecological point of view and that represents the basic ideology of the most of Green Parties. Because what suchan one-sided policy without the view and understanding for the social whole can have for disastrous consequences is shown by Barack Obama's climatepolicy in the USA, which led to the extreme impoverishment of entire regions, which in turn was co-responsible for the election of Donald Trump.And in France, a new ecological tax without social compensation caused the vat to overflow and led to the so-called “yellow vest protests”.And in Germany, the climate policy of the Green Party has i.a. artificially driven up the energy prices in general and especially for fossil fuels (keyword:“price signals”) as well as the fossil fuels artificially reduced, which due to the lack of, because non-existentany, any alternatives i.a. led to many bank-ruptcies as well as to many companies inevitably and necessary for survival migrating in the USA as well as to autocratic countries, such as the Turkey,and, as a result, to a broad recession with the associated rise in unemployment and impoverishment in Germany.In summary, the Value-levels-democracy means the rapid advancement of democracy itself towards a holistic, an integral democracy, while on the otherhand we are dealing today with only quarter-democracies!Its has the ability and the power to ensure universal principles and laws and thus serve the good of the whole, which in turn can promote also a spiritualdevelopment of the people!And its transferable in all size units and a peaceful implementation is guaranteed by the introduction about the law!
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DIAMONDS OF INTEGRAL PHILOSOPHYAn outline of the compendium “INTEGRAL PHILOSOPHY”by Johannes Heinrichs!(INTEGRAL PHILOSOPHY published by ibidem-Verlag, Stuttgart and Columbia University Press, New York, 307 pages)(Diamonds of Integral Philosophy: 38 pages)Here as PDF file! >>
THE VALUE-LEVELS-DEMOCRACYThe whole concept!The derivation, presentation, explanationand application of the Value-levels-democracy!(103 pages)Here as PDF file! >>
For a clean systemic work, the following basic requirements are absolutely necessary: the overall systemic understanding, the knowledgeand understanding of systemic functionings, the overall systemic seeing- and thinking-can, the maintaining of the intellectual and spiritualintegrity and especially important, the understanding of the universal nature and the resulting functionings of the human!And for a new social system, the fundamental questions must be answered: What is and how does a social system work? - or - How shoulda social system work and be designed so that a further development of the consciousness of the people in the systemic can be expressedthrough a peaceful-democratic process, and not have to hard-earned bitterly over and over again, as in today's democratic political systems?Resumed can be formulated that every social system is an interaction system.And every interaction works through specific reflection principles, which means that every social system is a reflection system.Currently, every system, and therefore every current democratic system, can only work with the explicit reflection because of its one-dimensional institutional and mono-structural design.The explicit reflection was formulated by G. W. F. Hegel and for the first time implemented by Karl Marx concretely into the systemic.Whereby here it must be added in a differentiated manner that Hegel has already recognized that the explicit is actually based on theimplicit, however, this differentiation could not yet be formulated specifically. This, in turn, Marx did not understand, which meant that hedid not recognize that for the implementation of his social ideas, a system theory, of course preferably a democratic, as a prerequisitewould have been absolutely necessary. But then he remained firmly convinced that only the economic system would have to be changed,and then the system and the people, so to speak natural growth or primordial, automatically develop into a healthy society, which of courseis fundamentally wrong and, above all, has already been refuted in practice.Because the explicit reflection in the systemic work means the explicit specification of contents, which in their theory should then developthe people to a specific goal.And since Marx has been used, consciously and often unconsciously, the explicit reflection on systemic contents and concepts as theexclusive principle of reflection.In practice, however, this reflection principle only means a normatively determined thinking and acting by the system, which automaticallyleads to dictatorial developments, because the humans are not all the same in their inner levels of development, in their inner structuringand in their thinking and seeing.And that also means that the explicit reflection can not capture and work with the universal sociality of the human.Because of this, such systems and contents that work exclusively with this principle of reflection can not evolve the people in their very innerand, of course, due to that, have always failed in practice to date, because the explicit reflection can not capture the actual inner andself-determined thinking and seeing of the people, because the actual inner thinking, seeing and thus consciousness of the people veryoften differs from a normatively determined thinking and acting by the system.Johannes Heinrichs is the first and so far only philosopher, who has discovered and formulated the implicit reflection!(You can find more about this at the bottom of this page in the PDF file!)The implicit reflection - and only the implicit reflection - captures the actual inner and self-derermined thinking and consciousness of thepeople and thus also their universal sociality, in contrast to the explicit reflection.Therewith, the implicit reflection represents an evolutional leap forward for the system theory, for the systemic work, yes the decisive keyfor the further development of social systems!So that means, if one want, that the further development and the actual consciousness of the humans can express themselves in thesystemic, then a political and social system must be able to capture the implicit reflection and express it as a then lived reflection on apeaceful-democratic way.And the Value-levels-democracy is the only system that can capture and work with the implicit reflection!No other system and even no other alternative has understood only rudimentarily what the implicit reflection generally is.Likewise, Johannes Heinrichs discovered and formulated that the people communicate with each other on 4 different levels of reflectionand thus on 4 levels of implicit reflection.That means of course for the practice, that also in the systemic all 4 reflection and thus communication levels should find their expression.And the Reflection-System-Theory of Four-segmentation or the Value-levels-democracy is the only system concept that creates andestablishes with the 4 sub-parliaments, which are a direct derivation from these 4 levels of communication, the basic prerequisites for this.